A TikTok video that recently went viral on social media showed a recent Harvard graduate threatening to stab anyone who said “all lives matter.” In her melodrama, she tried to sound intimidating with her histrionics.
She won a huge audience as she intended. But her video also came to the attention of the company that was going to give her an internship later this summer, Deloitte, which decided it didn’t want to add an intern who threatened to kill strangers who said something she didn’t like.
This wouldn’t have been much of a story. But then the narcissistic Harvard alum posted a very different video—one that showed her weeping in a near-fetal position.
She fought back tears while complaining how unfair the world had been to her. Her initial TikTok post had earned cruel pushback from the social media jungle she had courted. Deloitte, she sobbed, was mean and hurtful. And she wanted the world to share her pain.
The Harvard grad instantly became an unwitting poster girl for the current protest movement and the violence that has accompanied it. What turns off millions of Americans about the statue toppling, the looting, the threats, and the screaming in the faces of police is the schizophrenic behavior of so many of the would-be revolutionaries.
On one hand, those toppling statues or canceling their own careers on the internet pose as vicious Maoists—the hard-core shock troops of the revolution. Their brand is vile profanity, taunts to police, firebombs, and spray paint.
In homage to Italy’s blackshirts of the past, they wear black hoodies, don makeshift helmets, and strap on ad hoc protective padding—part lacrosse attire, part cinematic Road Warrior costume.
The televised stereotype of the Antifa activist is a physically unimpressive but violent-talking revolutionary. He seems to strut in laid-back, blue-city Minneapolis but wisely avoids the...
