Paradoxes have been around since the time of Ancient Greeks & the credit of popularizing them goes to recent logicians. Using logic you can usually find a fatal flaw in the paradox which shows why the seemingly impossible is either possible or the entire paradox is built on flawed thinking. Can you all work out the problems in each of the 11 paradoxes shown here? If you do, post your solutions or the fallacies in the comments.
11
The Omnipotence Paradox
The paradox states that if the being can perform such actions, then it can limit its own ability to perform actions and hence it cannot perform all actions, yet, on the other hand, if it cannot limit its own actions, then that is—straight off—something it cannot do. This seems to imply that an omnipotent being’s ability to limit itself necessarily means that it will, indeed, limit itself. This paradox is often formulated in terms of the God of the Abrahamic religions, though this is not a requirement. One version of the omnipotence paradox is the so-called paradox of the stone: “Could an omnipotent being create a stone so heavy that even that being could not lift it?” If so, then it seems that the being could cease to be omnipotent; if not, it seems that the being was not omnipotent to begin with. An answer to the paradox is that having a weakness, such as a stone he cannot lift, does not fall under omnipotence, since the definition of omnipotence implies having no weaknesses.
10
The Sorites’ Paradox
The paradox goes as follows: consider a heap of sand from which grains are individually removed. One might construct the argument, using premises, as follows:
1,000,000 grains of sand is a heap of sand. (Premise 1)
A heap of sand minus one grain is still a heap. (Premise 2)
Repeated applications of Premise 2 (each time starting with one less grain), eventually forces one to accept the conclusion that a heap may be composed of just one grain of sand.
A heap of sand minus one grain is still a heap. (Premise 2)
Repeated applications of Premise 2 (each time starting with one less grain), eventually forces one to accept the conclusion that a heap may be composed of just one grain of sand.
On the face of it, there are some ways to avoid this conclusion. One may object to the first premise by denying 1,000,000 grains of sand makes a heap. But 1,000,000 is just an arbitrarily large number, and the argument will go through with any such number. So the response must deny outright that there are such things as heaps. Peter Unger defends this solution. Alternatively, one may object to the second premise by stating that it is not true for all collections of grains that removing one grain from it still makes a heap. Or one may accept the conclusion by insisting that a heap of sand can be composed of just one grain.
9
The Interesting number paradox
Claim: There is no such thing as an uninteresting natural number.
Proof by Contradiction: Assume that you have a non-empty set of natural numbers that are not interesting. Due to the well-ordered property of the natural numbers, there must be some smallest number in the set of not interesting numbers. Being the smallest number of a set one might consider not interesting makes that number interesting. Since the numbers in this set were defined as not interesting, we have reached a contradiction because this smallest number cannot be both interesting and uninteresting. Therefore the set of uninteresting numbers must be empty, proving there is no such thing as an uninteresting number.
8
The arrow paradox
In the arrow paradox, Zeno states that for motion to be occurring, an object must change the position which it occupies. He gives an example of an arrow in flight. He states that in any one instant of time, for the arrow to be moving it must either move to where it is, or it must move to where it is not. It cannot move to where it is not, because this is a single instant, and it cannot move to where it is because it is already there. In other words, in any instant of time there is no motion occurring, because an instant is a snapshot. Therefore, if it cannot move in a single instant it cannot move in any instant, making any motion impossible. This paradox is also known as the fletcher’s paradox—a fletcher being a maker of arrows.
Whereas the first two paradoxes presented divide space, this paradox starts by dividing time – and not into segments, but into points.
Whereas the first two paradoxes presented divide space, this paradox starts by dividing time – and not into segments, but into points.
7
Achilles & the tortoise paradox
In the paradox of Achilles and the Tortoise, Achilles is in a footrace with the tortoise. Achilles allows the tortoise a head start of 100 feet. If we suppose that each racer starts running at some constant speed (one very fast and one very slow), then after some finite time, Achilles will have run 100 feet, bringing him to the tortoise’s starting point. During this time, the tortoise has run a much shorter distance, say, 10 feet. It will then take Achilles some further time to run that distance, by which time the tortoise will have advanced farther; and then more time still to reach this third point, while the tortoise moves ahead. Thus, whenever Achilles reaches somewhere the tortoise has been, he still has farther to go. Therefore, because there are an infinite number of points Achilles must reach where the tortoise has already been, he can never overtake the tortoise. Of course, simple experience tells us that Achilles will be able to overtake the tortoise, which is why this is a paradox.
[JFrater: I will point out the problem with this paradox to give you all an idea of how the others might be wrong: in physical reality it is impossible to transverse the infinite - how can you get from one point in infinity to another without crossing an infinity of points? You can't - thus it is impossible. But in mathematics it is not. This paradox shows us how mathematics may appear to prove something - but in reality, it fails. So the problem with this paradox is that it is applying mathematical rules to a non-mathematical situation. This makes it invalid.]
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