Sunday, January 19, 2014
Saturday, January 18, 2014
The Story Of What Happens When A Politician Dies..
While walking down the street one day a US senator is tragically hit by a truck and dies.
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His soul arrives in heaven and is met by St. Peter at the entrance.
“Welcome to heaven,” says St. Peter. “Before you settle in, it seems there is a problem. We seldom see a high official around these parts, you see, so we’re not sure what to do with you.”
“No problem, just let me in,” says the man.
“Well, I’d like to, but I have orders from higher up. What we’ll do is have you spend one day in hell and one in heaven. Then you can choose where to spend eternity.”
“Really, I’ve made up my mind. I want to be in heaven,” says the senator.
“I’m sorry, but we have our rules.”
And with that, St. Peter escorts him to the elevator and he goes down, down, down to hell. The doors open and he finds himself in the middle of a green golf course. In the distance is a clubhouse and standing in front of it are all his friends and other politicians who had worked with him.
Everyone is very happy and in evening dress. They run to greet him, shake his hand, and reminisce about the good times they had while getting rich at the expense of the people.
They play a friendly game of golf and then dine on lobster, caviar and champagne.
Also present is the devil, who really is a very friendly guy who has a good time dancing and telling jokes. They are having such a good time that before he realizes it, it is time to go.
Everyone gives him a hearty farewell and waves while the elevator rises…
The elevator goes up, up, up and the door reopens on heaven where St. Peter
is waiting for him.
“Now it’s time to visit heaven.”
So, 24 hours pass with the senator joining a group of contented souls moving from cloud to cloud, playing the harp and singing. They have a good time and, before he realizes it, the 24 hours have gone by and St. Peter returns.
“Well, then, you’ve spent a day in hell and another in heaven. Now choose your eternity.”
The senator reflects for a minute, then he answers: “Well, I would never have said it before, I mean heaven has been delightful, but I think I would be better off in hell.”
So St. Peter escorts him to the elevator and he goes down, down, down to hell.
Now the doors of the elevator open and he’s in the middle of a barren land covered with waste and garbage.
He sees all his friends, dressed in rags, picking up the trash and putting it in black bags as more trash falls from above.
The devil comes over to him and puts his arm around his shoulder. “I don’t understand,” stammers the senator. “Yesterday I was here and there was a golf course and clubhouse, and we ate lobster and caviar, drank champagne, and danced and had a great time. Now there’s just a wasteland full of garbage and my friends look miserable. What happened?”
The devil looks at him, smiles and says,
“Yesterday we were campaigning…… Today you voted.”
More Interesting Stories, Amazing or Funny Things HERE
His soul arrives in heaven and is met by St. Peter at the entrance.
“Welcome to heaven,” says St. Peter. “Before you settle in, it seems there is a problem. We seldom see a high official around these parts, you see, so we’re not sure what to do with you.”
“No problem, just let me in,” says the man.
“Well, I’d like to, but I have orders from higher up. What we’ll do is have you spend one day in hell and one in heaven. Then you can choose where to spend eternity.”
“Really, I’ve made up my mind. I want to be in heaven,” says the senator.
“I’m sorry, but we have our rules.”
And with that, St. Peter escorts him to the elevator and he goes down, down, down to hell. The doors open and he finds himself in the middle of a green golf course. In the distance is a clubhouse and standing in front of it are all his friends and other politicians who had worked with him.
Everyone is very happy and in evening dress. They run to greet him, shake his hand, and reminisce about the good times they had while getting rich at the expense of the people.
They play a friendly game of golf and then dine on lobster, caviar and champagne.
Also present is the devil, who really is a very friendly guy who has a good time dancing and telling jokes. They are having such a good time that before he realizes it, it is time to go.
Everyone gives him a hearty farewell and waves while the elevator rises…
The elevator goes up, up, up and the door reopens on heaven where St. Peter
is waiting for him.
“Now it’s time to visit heaven.”
So, 24 hours pass with the senator joining a group of contented souls moving from cloud to cloud, playing the harp and singing. They have a good time and, before he realizes it, the 24 hours have gone by and St. Peter returns.
“Well, then, you’ve spent a day in hell and another in heaven. Now choose your eternity.”
The senator reflects for a minute, then he answers: “Well, I would never have said it before, I mean heaven has been delightful, but I think I would be better off in hell.”
So St. Peter escorts him to the elevator and he goes down, down, down to hell.
Now the doors of the elevator open and he’s in the middle of a barren land covered with waste and garbage.
He sees all his friends, dressed in rags, picking up the trash and putting it in black bags as more trash falls from above.
The devil comes over to him and puts his arm around his shoulder. “I don’t understand,” stammers the senator. “Yesterday I was here and there was a golf course and clubhouse, and we ate lobster and caviar, drank champagne, and danced and had a great time. Now there’s just a wasteland full of garbage and my friends look miserable. What happened?”
The devil looks at him, smiles and says,
“Yesterday we were campaigning…… Today you voted.”
More Interesting Stories, Amazing or Funny Things HERE
A Broken Cell Phone As A Survival Tool...
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Prepping: How To Grow 100 Pounds Of Potatoes In 4 Square Feet..
ARE LIBERTARIANS INDIVIDUALISTS?
by Steven Horwitz
A young libertarian recently told me that, as an individualist, he thinks it strange that people identify with a religious or ethnic group as “part of their roots or culture.” For this young man, individualism apparently means rejecting all sorts of possible (voluntary) connections to others that might suggest that group identity is equal to, or even more important than, individual identity. This sort of individualism, which is found too frequently among libertarians, misunderstands the ways in which libertarianism is and is not “individualistic.”
There are three ways that the words “individualist” or “individualism” might be used to describe libertarians. Two of them have some accuracy, but the third, which is the one raised above, does not.
One sense in which libertarians are individualists is this: When we analyze social phenomena, we assume that only individuals choose. Therefore, understanding even highly social institutions like the market begins, although it does not end, with individual human action. The theory of spontaneous order explains that many social institutions are the “products of human action but not human design.” That is, they start with individual actions, but those actions produce outcomes that no individual or group of individuals intended. Libertarians recognize that those actions create something greater than the sum of their parts.
A second sense in which libertarians are individualists is that we believe the individual is the meaningful political unit, because only individuals have rights and all individuals should be equal before the law. Notice that this does not mean that all individuals have equal talents or abilities; it is rather a statement about the moral standing of individuals. Individuals are the relevant moral unit, and they are equal in terms of their moral standing.
So only individuals choose and have political rights. Neither aspect applies to groups. When we say, “Walmart lowered prices,” we mean that individuals within that organization made decisions to lower prices. The same is true when we say, “The government raised taxes.” It is ultimately individuals who make those choices. Even when we say an institution has a “legal right” to undertake a particular action, what we really mean is that the individuals who comprise it have the right to do so in the name of the institution.
The third sense of “individualist” is the fallacious one. Analytical and political individualism does not mean we must subscribe to what we might call
A young libertarian recently told me that, as an individualist, he thinks it strange that people identify with a religious or ethnic group as “part of their roots or culture.” For this young man, individualism apparently means rejecting all sorts of possible (voluntary) connections to others that might suggest that group identity is equal to, or even more important than, individual identity. This sort of individualism, which is found too frequently among libertarians, misunderstands the ways in which libertarianism is and is not “individualistic.”There are three ways that the words “individualist” or “individualism” might be used to describe libertarians. Two of them have some accuracy, but the third, which is the one raised above, does not.
One sense in which libertarians are individualists is this: When we analyze social phenomena, we assume that only individuals choose. Therefore, understanding even highly social institutions like the market begins, although it does not end, with individual human action. The theory of spontaneous order explains that many social institutions are the “products of human action but not human design.” That is, they start with individual actions, but those actions produce outcomes that no individual or group of individuals intended. Libertarians recognize that those actions create something greater than the sum of their parts.
A second sense in which libertarians are individualists is that we believe the individual is the meaningful political unit, because only individuals have rights and all individuals should be equal before the law. Notice that this does not mean that all individuals have equal talents or abilities; it is rather a statement about the moral standing of individuals. Individuals are the relevant moral unit, and they are equal in terms of their moral standing.
So only individuals choose and have political rights. Neither aspect applies to groups. When we say, “Walmart lowered prices,” we mean that individuals within that organization made decisions to lower prices. The same is true when we say, “The government raised taxes.” It is ultimately individuals who make those choices. Even when we say an institution has a “legal right” to undertake a particular action, what we really mean is that the individuals who comprise it have the right to do so in the name of the institution.
The third sense of “individualist” is the fallacious one. Analytical and political individualism does not mean we must subscribe to what we might call
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