90 Miles From Tyranny

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Friday, May 4, 2018

How a ‘Far-Left Propaganda Machine’ Got a Respected Legal Group Expelled by Amazon

Alliance Defending Freedom has won seven cases at the U.S. Supreme Court in as many years, including one that upheld an Arizona school choice program and another that prevented the state of Missouri from discriminating against a Christian preschool.

The legal powerhouse, which fights for religious freedom, is awaiting decisions in two more landmark free speech cases it argued this term before the high court. It is counted as one of the most successful legal advocacy organizations in the country.

But even that stellar record was not enough to prevent Alliance Defending Freedom from being banned from participating in AmazonSmile, which allows Amazon.com customers to contribute “0.5% of eligible purchases” to “almost one million eligible 501(c)(3) public charitable organizations.”

ADF had been one of those charities since the 2013 launch of AmazonSmile until recently, when those who had assigned the legal organization as their charity were notified that it was no longer eligible.

The reason? Southern Poverty Law Center.

Those who had selected ADF as their charity received the following explanation of why they’d no longer be able to give to the religious freedom group through the program:

The AmazonSmile Participation Agreement states that certain categories of organizations are not eligible to participate in AmazonSmile. We rely on the Southern Poverty Law Center to determine which charities are in certain ineligible categories. You have been excluded from the AmazonSmile program because the Southern Poverty Law Center lists Alliance Defending Freedom in an ineligible category.

For those unfamiliar with SPLC, they are the hysteria-stokers responsible for producing a slanderous list of “hate groups” that lumps together actual violent extremists with respectable organizations such as Alliance Defending Freedom and the Family Research Council and with international human rights activists such as Maajid Nawaz and Ayaan Hirsi Ali.

So, the “ineligible category” to which Amazon’s statement refers is really nothing more than a hit list of groups and people SPLC disagrees with. Amazon’s decision to rely on the false accusations of ...

Morning Mistress

The 90 Miles Mystery Box: Episode #246


You have come across a mystery box. But what is inside? 
It could be literally anything from the serene to the horrific, 
from the beautiful to the repugnant, 
from the mysterious to the familiar.

If you decide to open it, you could be disappointed, 
you could be inspired, you could be appalled. 

This is not for the faint of heart or the easily offended. 
You have been warned.

Hot Pick Of The Late Night

You don't need a weather man to know which way the wind blows...

Thursday, May 3, 2018

What Is Life Really Like in North Korea? One Woman's Story


Girls With Guns

North Korea Getting A McDonald's?





















North Korea embassy staff caught SMUGGLING McDonald's

McDonalds in Pyongyang: N Korea Reportedly Seeks US Investment

This Is Only For U.S. Citizens!


On Socialized Healthcare And The Ruling Class...


Socialized Healthcare..

Socialism - Ideas So Good, They Had To Be Made Mandatory...



More on Socialists, Idiots, Mental Defects and Democrats:

Don't Claim To Love The U.S.A. While Trying To Make It A Socialist Nation...

Yes, Communism Is Definitely Idealist, And That’s Why It Leads To Mass Murder

Ukrainian victims - starved on purpose
Why do intellectuals still cling to Marxism? The answer is that Communism is 'idealist' in the strict philosophical sense. And that's not a good thing.

I’ve been puzzling for some time over the continuing hold of Communism on the minds of America’s intellectuals. How could a system fail so completely for so long, in so many different variations, leaving a trail of death and suffering in its wake—and still be regarded as “idealistic”?

The answer is that Communism is “idealist” in the strict philosophical sense. And that’s not a good thing.

I realized this while reading the latest paean to Marx in the New York Times, which has spent the last year struggling mightily to rehabilitate Communism. Previously, I had tried to explain why the Communist dream won’t die by looking at its moral appeal—the desperate urge to cling to the ideal of collectivized selflessness, even when it turns out to look like gulags and starvation. But this latest entry reveals an even deeper explanation: the refusal to adjust one’s ideas in response to reality is itself a crucial foundation of Communism.

I called this new piece a paean to Karl Marx, and that’s not an exaggeration. The title is: “Happy Birthday, Karl Marx. You Were Right!” You see, this Saturday marks 200 years since Marx was born. So Jason Barker, an associate professor of philosophy at a university in South Korea—he might want to take a stroll farther north—congratulates Marx on getting everything so amazingly right.
On May 5, 1818, in the southern German town of Trier, in the picturesque wine-growing region of the Moselle Valley, Karl Marx was born….

Today his legacy would appear to be alive and well. Since the turn of the millennium countless books have appeared, from scholarly works to popular biographies, broadly endorsing Marx’s reading of capitalism and its enduring relevance to our neoliberal age.

In 2002, the French philosopher Alain Badiou declared at a conference I attended in London that Marx had become the philosopher of the middle class. What did he mean? I believe he meant that educated liberal opinion is today more or less unanimous in its agreement that Marx’s basic thesis—that capitalism is driven by a deeply divisive class struggle in which the ruling-class minority appropriates the surplus labor of the working-class majority as profit—is correct.

Here, as I understand it, is the timeline. In 1818, Marx is born. In 2002, a French philosopher declares him to be right. Did, um, anything relevant happen in between those dates? Barker’s answer, incredibly, is “no.” The following is the entirety of what he has to say about the history of Communism in the 20th Century.
The idea of the classless and stateless society would come to define both Marx’s and Engels’s idea of communism, and of course the subsequent and troubled history of the Communist ‘states’ (ironically enough!) that materialized during the 20th century. There is still a great deal to be learned from their disasters, but their philosophical relevance remains doubtful, to say the least.

In the twentieth century, we had states that called themselves “Marxist,” based their economic systems on Marx’s teaching, and made generations of schoolchildren memorize Marx’s writings. Then those systems failed spectacularly, both as economies and as societies compatible with human life and happiness.

They’re still failing, with people starving and in concentration camps today, this moment, as you read this. But move along, nothing to see here. A hundred years of death and destruction has “doubtful philosophical relevance.”

It’s philosophers like this who have doubtful relevance. By “philosophers like this,” I mean something very specific, and ironically it is explained by....