90 Miles From Tyranny

Saturday, June 27, 2020

The 90 Miles Mystery Video: Nyctophilia Edition #332

Before You Click On The "Read More" Link,

Please Only Do So If You Are Over 21 Years Old.

If You are Easily Upset, Triggered Or Offended, This Is Not The Place For You.

Please Leave Silently Into The Night......

You have come across a mystery box. But what is inside?

It could be literally anything from the serene to the horrific,

from the beautiful to the repugnant,

from the mysterious to the familiar.

If you decide to open it, you could be disappointed,

you could be inspired, you could be appalled.

This is not for the faint of heart or the easily offended.

You have been warned.

Purge The Cancer If You Want To Live...

The Scope Is Higher Than The Muzzle....

More Engrossing Gifs:

This Is What Happens When You Forget To Secure Your Stripper Pole...

When You Get WAY Too Carried Away At The Dance Club...

Graphic: Female Suicide Bomber Explodes Bomb Inside Office...

He Ain't Gonna Let You Cross That Street...

Trucks Don't Take Corners So Well.....

Looks Like She Changed Her Mind Too Late...

They Could Never Do This Commercial Today!!

Vorpal Rabbit Vs. Headbutt Goat

..And This Little Piggy Went Weee Weee Weee

When The Bottle Hits You!

Cambridge Rewards Academic Who Said 'White Lives Don't Matter' With Full Professorship

Cambridge University academic Priyamvada Gopal revealed Thursday that she was promoted to a full professorship after receiving backlash for stating that "White Lives Don't Matter."

Gopal this morning announced on Twitter that she's "delighted" to reveal that "last night Cambridge promoted me to a full Professorship."

Gopal said Monday on Twitter: "I'll say it again. White Lives Don't Matter. As white lives."

"Abolish whiteness," Gopal said in a follow-up tweet.

Not surprisingly, Gopal received a lot of pushback and a Change.org petition was signed by over 19,000 people demanding she be fired.
Nonetheless, Cambridge responded with a statement defending their academics' "right" to express their "lawful opinions" which others "might find controversial."

Though Cambridge rushed to defend Gopal's right to say "White Lives Don't Matter," last year they rushed to sack academic Noah Carl for conducting "problematic" research criticizing incest and studying the relationship between immigrants' nation of origin and their crime rates.

Gopal's treatment also stands in stark contrast with that of Jake Hepple, who on Monday flew a "White Lives Matter" banner over a...

SOLZHENITSYN’S PROPHECY

On June 8, 1978, a man with a craggy face and a beard came to Harvard University, where I was then a graduate student, to give the annual commencement address. The man was not a Harvard graduate. He was not a professor. He was not an American. He did not speak English. His address, given in his native Russian with simultaneous English translation, was not universally well-received. I suspect that some Harvard officials regretted their decision to invite him to speak.

The man’s name was Aleksandr Solzhenitsyn. He was a brilliant novelist who had spent several years as a political prisoner in the gulag in the Soviet Union. He was a strong Orthodox Christian and a fierce critic of atheistic communism and Soviet tyranny. His writings had exposed the corruption, cruelty, and injustice of the communist regime that had come to power in Russia in the Bolshevik Revolution of 1917 and would remain in power until 1989—a regime that had enslaved its own people and reduced those of many other nations to serfdom under puppet governments. It was a regime as totalitarian and as murderous as the Nazi regime in Germany, which the U.S. and Britain had allied with the Soviets in World War II to defeat.

In 1978, the Cold War was raging, and the U.S. was still reeling from its humiliation in the disastrous war in Vietnam. Anti-Americanism was flourishing both abroad and at home. Many Americans—particularly young Americans—had lost faith in their country, its institutions, its principles, its culture, its traditions, its way of life. Some proposed communism as a superior system; many suggested what came to be known as “moral equivalency” between American democracy and Soviet communism. By 1978, to suggest such equivalency had become a mark of sophistication—something to distinguish one from the allegedly backward hicks and rubes who believed in the superiority of the American to the Soviet system. There were many such “sophisticated” people at Harvard. And Aleksandr Solzhenitsyn came to Harvard to confront them and others.

His speech was not, however, an encomium to America or the West. On the contrary, it was a severe critique—one might even say a prophetic rebuke—and a warning. Of course, Solzhenitsyn did not argue for the moral equivalency, much less the superiority, of the Soviet system. He hated communism in all its dimensions and he loathed the gangsters who ruled the Soviet empire. What he faulted America (and the West more generally) for was its abandonment of its own moral and, especially, spiritual ideals and identity.

He viewed the West’s weakness, including its weakness in truly standing up to Soviet aggression, as the fruit of the materialism, consumerism, self-indulgent individualism, emotivism, and narcissism—in a word, the immorality—into which we had allowed ourselves to sink. Solzhenitsyn, the (by then) legendary human rights activist, warned America and the West that we had become too focused on rights and needed to refocus on obligations. We had come to embrace a false idea of liberty, conceiving of it as doing as one pleases, rather than as the freedom to fulfill one’s human potential and honor one’s conscientious duties to God and neighbor.

At the heart of this moral confusion and collapse, Solzhenitsyn argued, was a loss of faith, and with it the loss of a particular virtue—the virtue of courage.

Here are Solzhenitsyn’s own words: