90 Miles From Tyranny

Monday, September 7, 2020

DRAIN. THE. SWAMP.

We now live in an America where mob rule crushes all dissent

Edmund Burke warned us. We'd do well to listen

Wanton destruction coast to coast. Rioters burning down entire car dealerships in Kenosha, Wisconsin. Protesters chanting “F___ Your Jesus” in the streets of Charlotte, North Carolina. Hate, violence, death and destruction.

This is the rule of the mob. This is what democratic socialism looks like. This is your future if you don’t stop it now. And I am not the only one saying so. Edmund Burke said it 230 years ago as he watched the same fires burning in the parks of Paris that we now see smoldering in Portland’s streets.

In 1790 Burke wrote his seminal work, “Reflections on the Revolution in France.” In it, he warned that the radicalism underlying the events of 1789 was only a foretaste of things to come.

More specifically, Burke challenged the theory-laden relativism of the Jacobins. He called out their arrogance, chronological snobbery and juvenile confidence in everything that was new while chastising their childish disregard for anything that was old. He prophesied that this unmoored youthful verve would end with French blood flowing in the streets.

How did he know all this? Why was he so right?

Put simply, Burke understood and respected the recorded facts of human experience. Or stated differently, he believed in the reality of history as an antidote to the progressive infatuation with the abstract, untried, unproven and untrue.

Burke famously said the most obvious lesson of human experience is that the problem is human nature. It isn’t race. It isn’t socioeconomics. It isn’t poverty, wealth, education or intersectionality. The problem is you. The problem is me. The problem is sin.

“In history, a great volume is unrolled for our instruction, drawing… wisdom from the past errors and the infirmities of mankind”, said Burke. “History consists for the great part of the miseries brought upon the world by pride, ambition, avarice, revenge, lust, sedition, hypocrisy … and all the train of disorderly appetites.”

In saying this, Burke was responding to the secular subjectivism of the Enlightenment thinkers such as Rousseau. His warning was that if any society arrogantly discards all the traditions, morals and standards that have served as sin’s restraint that that culture is doomed.

He understood that boundaries and definitions are needed for there to be freedom. He was the precursor to Chesterton in arguing for the paradox of liberty and law. He knew that if you kill the culture and kill the church, the next inevitable step will be to kill the people because nothing is left to restrain you from doing so.

Burke argued that it was the rejection of time-tested truths, customs, and traditions that led the Republic of Virtue’s proponents to act with a viciousness that shocked the world. More directly, he contended that the source of the Jacobins’ evil was their rejection of Christianity and their belief that if they could just destroy the church, they could construct their own socialist utopia from its ashes. Thus, all the world’s problems would be solved, and they would be the new secular gods and crush all who dared not worship them.

Burke called this the “spirit of profanation,” where all was profaned. Time and dates, sex and sanctity, male and female, structure and morality, even life and death — Nothing was left sacred — Not property, not tradition, not customs, manners or laws.

Diderot and Robespierre were quite clear. They sought “to dismantle” everything that stood in their way. Defund the police. Desecrate statues. Defame the church. Everything must go. They would not be satisfied until “the last king was strangled by the entrails of the last priest.”

Burke labeled this the “black and savage atrocity of mind” that superseded “the common feelings of nature and all sentiments of morality and religion.”

Today, the same “spirit of profanation” is rife. How can anyone, but the most calloused soul, watch the riots and looting now commonplace in the nightly news and not think of the “extreme democracy” Burke warned of or the dystopias foretold by Huxley and Orwell?

Ours is now a world where the rule of the gang crushes all dissent. This is a world where all who refuse to storm the Bastille are told they have no rights or even the right to exist. This is a world where the common folk, the traditionalists, i.e., the Christians, are deemed deplorable rubes to be laughed at, maligned, scorned and “canceled.” This is a world where...

How’s about some commie ketchup on that burger? It’s extra red. A little Marxist mustard for your dog? What about a pinch of socialist sauerkraut on that bubbling bratwurst?

Didn’t you know? That’s why you get the day off on Monday. That’s what your Labor Day barbecue commemorates: socialism. Delicious, juicy, smoky socialism with a side of potato salad (German, of course) and a game of Cornhole (everyone’s a winner!)—frills made affordable to Americans, American businesses and big government waste-fraud-and-abuse mills by, well, capitalism.

I know, I’m a killjoy, and, call me a hypocrite, but I’m grilling out Monday anyway. Still, fellas, while you’re sweating over that sizzling Weber this three-day weekend, just be sure to tip a stein to old Karl, Vladimir and Josef. Without those genocidal schmendricks, you’d be stuck in your cubical Monday, just like every other day, playing Candy Crush and checking fantasy football.

Just yankin’ your chain. I’m sure you’re a hard worker, and, I mean, isn’t that really what Labor Day is all about? Hard work?

Actually, no. Not at all. Hard work has nothing to do with it. Labor Day is about “labor,” and “labor,” since the 19th century at least, has been, and yet remains, one of the primary “progressive” euphemisms exploited by leftists (aka, Democrats) to further the redistributionist goals of the global socialist movement.

Ah, Labor Day: “From each according to his ability, to each according to his need!” “Workers of the world unite!”

And don’t forget to “look for the union label.”

No, I’m not being paranoid. The history of Labor Day is fascinating. And it really is rooted, 100 percent, in socialism.

In 1882 a couple of socialist cats named Matthew Maguire and Peter McGuire, both members of the Socialist Labor Party, proposed an official workers’ holiday in New York to be called...

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Girls With Guns

In a world where everything is becoming politically correct, pedophiles on social media have seized a new opportunity to rebrand themselves as MAPS (“minor-attracted-people”). The MAP community and movement are growing in size and picking up steam particularly on social media apps like Twitter, where the problem is becoming increasingly worse. They’ve constructed their own flag and often describe their attraction to children as a sexual orientation, rather than the scientifically recognized mental illness that pedophilia is.

The goal is the MAP community is to normalize pedophilia and convince those who are “woke” enough to begin to accept them and view them as a marginalized class. Their intent is to follow the blue-print of LGBT acceptance, with some even insisting that pedophiles should be included within the acronym.
With the insidious growth of MAPs online, more and more of these individuals are feeling brave enough to post their faces and attitudes toward those who hate them. Traditionally, MAPS have always hidden behind cartoon profile pictures, as anonymity was the only shield they had against (rightfully) major backlash. That’s changing though, and we can now see these individuals willing to show their true selves.

A MAP Instagram user named Mish who has since deleted her account has had her face plastered all over the internet as well. Before the deletion of her account you could see her responding to criticism and stating that people below the age of 12 should fear her.

I’m conflicted as to whether this new development of MAPs speaking out on social media with their real names and faces is a good thing or bad thing. On one hand, sunlight can be the best disinfectant. If their faces are readily visible and spread online, it could potentially protect children who may have otherwise been in their vicinity. If you’re an anonymous pedophile online, no one knows who to protect their children from. On the other hand, there is something truly disturbing about the fact that there is an environment online being created where these monsters are comfortable enough to show their faces. It shows that their goal of acceptance and normalization is actually happening, at least to an extent.

You can watch my new YouTube video where I discuss several public MAPs and react to their attempts at normalizing their sickness: