Ninety miles from the South Eastern tip of the United States, Liberty has no stead. In order for Liberty to exist and thrive, Tyranny must be identified, recognized, confronted and extinguished.
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Saturday, August 26, 2017
THE GREAT REPLACEMENT: NEARLY HALF OF WEST GERMAN SCHOOLCHILDREN HAVE FOREIGN ROOTS
Children are undeniably the future of every country in the world. It is also logical that a look into today’s classrooms is a look at the society of tomorrow.
As reported by German media, the German government’s latest data on demographics has reached potentially far reaching conclusions about those classrooms of today.
Data from its 2016 micro census revealed that 23% of the 82 million people in Germany had a so-called migration background (meaning that either they or one of their parents do not have German citizenship. This means children with families of non-German origin are no longer considered in this statistic if both parents have acquired German citizenship).
However, in the age group of 6 years old and younger, that number climbs to 38%. In former West Germany, which unlike the East has had large scale immigration for decades, the number is 42% of all children reaching school age.
Children of ethnic German origin are already a minority in Bremen (53% children of foreign background/31% of the total population), Frankfurt am Main (69%/51%) and the population of the State of Hessen (50%/30%).
This microcensus did not even consider the hundreds of thousands of migrants that came to Germany as asylum seekers, most of which are men in the younger age brackets.
Furthermore, the report points out that Germany’s population has been increasing lately, entirely because of mass immigration. The number of ethnic Germans has been sinking constantly, leading to the population replacement that is now visible and evident.
The stark contrast between the younger and older age groups shows that migrants and their descendants are rapidly outpacing the German population – if current trends continue, it is a matter of years until ethnic German children are a minority in the newly born generations. The immigrant heavy classrooms of today are already set to make for a vastly different adult society of tomorrow.
This marks a fundamental and radical transformation of German society – for the first time, ethnic Germans are at a concrete risk of becoming a minority in their own homeland. Indeed, these numbers are an indication that...
As reported by German media, the German government’s latest data on demographics has reached potentially far reaching conclusions about those classrooms of today.
Data from its 2016 micro census revealed that 23% of the 82 million people in Germany had a so-called migration background (meaning that either they or one of their parents do not have German citizenship. This means children with families of non-German origin are no longer considered in this statistic if both parents have acquired German citizenship).
However, in the age group of 6 years old and younger, that number climbs to 38%. In former West Germany, which unlike the East has had large scale immigration for decades, the number is 42% of all children reaching school age.
Children of ethnic German origin are already a minority in Bremen (53% children of foreign background/31% of the total population), Frankfurt am Main (69%/51%) and the population of the State of Hessen (50%/30%).
This microcensus did not even consider the hundreds of thousands of migrants that came to Germany as asylum seekers, most of which are men in the younger age brackets.
Furthermore, the report points out that Germany’s population has been increasing lately, entirely because of mass immigration. The number of ethnic Germans has been sinking constantly, leading to the population replacement that is now visible and evident.
The stark contrast between the younger and older age groups shows that migrants and their descendants are rapidly outpacing the German population – if current trends continue, it is a matter of years until ethnic German children are a minority in the newly born generations. The immigrant heavy classrooms of today are already set to make for a vastly different adult society of tomorrow.
This marks a fundamental and radical transformation of German society – for the first time, ethnic Germans are at a concrete risk of becoming a minority in their own homeland. Indeed, these numbers are an indication that...
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How American Leftist Anarchy Parallels China’s Cultural Revolution
I’ve been avoiding the news lately because it pains me to see my beloved country so divided, with people so bitterly angry at each other. All the shouting, violence, and destruction of historical monuments have only brought up a feeling of déjà vu.
America is clearly undergoing a Cultural Revolution that is eerily similar to Mao’s Great Proletarian Cultural Revolution which took place in China in the 1960s. Maybe Karl Marx was right after all when he declared that “History repeats itself, first as tragedy, second as farce.”
Both Movements Started On Campuses, And Spread
China’s Cultural Revolution was triggered by a group of students at Beijing University, the most elitist college in China. They called themselves the Red Guards because they worshiped China’s communist dictator Mao and his socialist/communist ideology feverishly. In their manifesto, they questioned the usefulness of knowledge, and condemned their professors and university administrators for harboring “intellectual elitism and bourgeois tendencies” and for stalling China’s progress towards a communist utopia.
Mao immediately realized that he could use these over-zealous and ignorant teenagers as a political tool to purge his enemies and shape society to his own liking. He elevated the Red Guards’ status by appearing at a massive Red Guard rally on August 18, 1966 at Tiananmen Square. This event lent Red Guards political legitimacy, and officially kicked off the Cultural Revolution. The Red Guards’ ideas quickly spread from colleges to high schools.
No one on campus dared challenge the Red Guards. Capitulations from school authorities only emboldened them. They led students to strike, refusing to take classes from people who were deemed less than ideologically pure. Professors, teachers, and school administrators were paraded and forced to make numerous public self-criticisms about “transgressions” against government-sanctioned orthodoxy. Soon, college entrance exams were suspended and many schools, from universities to high schools, were closed. The entire education system was paralyzed.
Without schools to go to, the Red Guards traveled all over China to spread their ideas and tactics to the “real world.” Other people, such as factory workers unhappy with the shortages, organized their own groups to challenge leadership of their own work units. Since no one was working, businesses, factories, and many government agencies were shut down. The entire country fell into lawlessness and chaos.
American College Students: Resurrecting The Red Guard?
Like Mao’s Red Guards, some American college students and their supporters have been shouting down anyone who dares to disagree with them. These modern-day Red Guards demand that college campuses be an inclusive and safe place, but are bent on making sure the campus is an unwelcoming and unsafe place for anyone who doesn’t show unconditional support for students’ sanctioned orthodoxy. From Yale to Middlebury, college professors and administrators have caved to these students mobs’ preposterous demands. Exhibit A is Nicholas Christakis, the Silliman master at the center of Yale’s debate over Halloween costumes. His very public self-criticism probably would have won over Maoist Red Guards in China, but failed to gain sympathy from privileged Yale students.
Now that kind of zealous demand for thought conformity has expanded outside campuses to the “real world.” When...
America is clearly undergoing a Cultural Revolution that is eerily similar to Mao’s Great Proletarian Cultural Revolution which took place in China in the 1960s. Maybe Karl Marx was right after all when he declared that “History repeats itself, first as tragedy, second as farce.”
Both Movements Started On Campuses, And Spread
China’s Cultural Revolution was triggered by a group of students at Beijing University, the most elitist college in China. They called themselves the Red Guards because they worshiped China’s communist dictator Mao and his socialist/communist ideology feverishly. In their manifesto, they questioned the usefulness of knowledge, and condemned their professors and university administrators for harboring “intellectual elitism and bourgeois tendencies” and for stalling China’s progress towards a communist utopia.
Mao immediately realized that he could use these over-zealous and ignorant teenagers as a political tool to purge his enemies and shape society to his own liking. He elevated the Red Guards’ status by appearing at a massive Red Guard rally on August 18, 1966 at Tiananmen Square. This event lent Red Guards political legitimacy, and officially kicked off the Cultural Revolution. The Red Guards’ ideas quickly spread from colleges to high schools.
No one on campus dared challenge the Red Guards. Capitulations from school authorities only emboldened them. They led students to strike, refusing to take classes from people who were deemed less than ideologically pure. Professors, teachers, and school administrators were paraded and forced to make numerous public self-criticisms about “transgressions” against government-sanctioned orthodoxy. Soon, college entrance exams were suspended and many schools, from universities to high schools, were closed. The entire education system was paralyzed.
Without schools to go to, the Red Guards traveled all over China to spread their ideas and tactics to the “real world.” Other people, such as factory workers unhappy with the shortages, organized their own groups to challenge leadership of their own work units. Since no one was working, businesses, factories, and many government agencies were shut down. The entire country fell into lawlessness and chaos.
American College Students: Resurrecting The Red Guard?
Like Mao’s Red Guards, some American college students and their supporters have been shouting down anyone who dares to disagree with them. These modern-day Red Guards demand that college campuses be an inclusive and safe place, but are bent on making sure the campus is an unwelcoming and unsafe place for anyone who doesn’t show unconditional support for students’ sanctioned orthodoxy. From Yale to Middlebury, college professors and administrators have caved to these students mobs’ preposterous demands. Exhibit A is Nicholas Christakis, the Silliman master at the center of Yale’s debate over Halloween costumes. His very public self-criticism probably would have won over Maoist Red Guards in China, but failed to gain sympathy from privileged Yale students.
Now that kind of zealous demand for thought conformity has expanded outside campuses to the “real world.” When...
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