Sunday, August 5, 2018
This Is The Article That Andrew Sullivan Wrote About Leftist Racism That The Leftists All Attacked Him FOr...
When Racism Is Fit to Print
By Andrew Sullivan
Is the newest member of the New York Times editorial board, Sarah Jeong, a racist?
From one perspective — that commonly held by people outside the confines of the political left — she obviously is. A series of tweets from 2013 to 2015 reveal a vicious hatred of an entire group of people based only on their skin color. If that sounds harsh, let’s review a few, shall we? “White men are bullshit,” is one. A succinct vent, at least. But notice she’s not in any way attacking specific white men for some particular failing, just all white men for, well, existing. Or this series of ruminations: “have you ever tried to figure out all the things that white people are allowed to do that aren’t cultural appropriation. there’s literally nothing. like skiing, maybe, and also golf. white people aren’t even allowed to have polo. did you know that. like don’t you just feel bad? why can’t we give white people a break. lacrosse isn’t for white people either. it must be so boring to be white.” Or this: “basically i’m just imagining waking up white every morning with a terrible existential dread that i have no culture.” I can’t say I’m offended by this — it’s even mildly amusing, if a little bonkers. (Has she read, say, any Shakespeare or Emily Dickinson?) But it does reveal a worldview in which white people — all of them — are cultural parasites and contemptibly dull.
A little more disturbing is what you might call “eliminationist” rhetoric — language that wishes an entire race could be wiped off the face of the earth: “#cancelwhitepeople.” Or: “White people have stopped breeding. you’ll all go extinct soon. that was my plan all along.” One simple rule I have about describing groups of human beings is that I try not to use a term that equates them with animals. Jeong apparently has no problem doing so. Speaking of animals, here’s another gem: “Dumbass fucking white people marking up the internet with their opinions like dogs pissing on fire hydrants.” Or you could describe an entire race as subhuman: “Are white people genetically disposed to burn faster in the sun, thus logically being only fit to live underground like groveling goblins.” And then there’s this simple expression of the pleasure that comes with hatred: “oh man it’s kind of sick how much joy I get out of being cruel to old white men.” I love that completely meretricious “old” to demean them still further. And that actual feeling: joy at cruelty!
Another indicator that these statements might be racist comes from replacing the word “white” with any other racial group. #cancelblackpeople probably wouldn’t fly at the New York Times, would it? Or imagine someone tweeting that Jews were only “fit to live underground like groveling goblins” or that she enjoyed “being cruel to old Latina women,” and then being welcomed and celebrated by a liberal newsroom. Not exactly in the cards.
But the alternative view — that of today’s political left — is that Jeong definitionally cannot be racist, because she’s both a woman and a racial minority. Racism against whites, in this neo-Marxist view, just “isn’t a thing” — just as misandry literally cannot exist at all. And this is because, in this paradigm, racism has nothing to do with a person’s willingness to pre-judge people by the color of their skin, or to make broad, ugly generalizations about whole groups of people, based on hoary stereotypes. Rather, racism is entirely institutional and systemic, a function of power, and therefore it can only be expressed by the powerful — i.e., primarily white, straight men. For a nonwhite female, like Sarah Jeong, it is simply impossible. In the religion of social constructionism, Jeong, by virtue of being an Asian woman, is one of the elect, incapable of the sin of racism or group prejudice. All she is doing is resisting whiteness and maleness, which indeed require resistance every second of the day.
That’s why Jeong hasn’t apologized to the white people she denigrated or conceded that her tweets were racist. Nor has she taken responsibility for them. Her statement actually blames her ugly tweets on trolls whose online harassment of her prompted her to respond in turn. She was merely “counter-trolling.” She says her tweets, which were not responses to any individual, were also “not aimed at a general audience,” and now understands that these tweets were “hurtful” and won’t do them again. The New York Times also buys this argument: “her journalism and the fact that she is a young Asian woman have made her a subject of frequent online harassment. For a period of time, she responded to that harassment by imitating the rhetoric of her harassers.”
Let me explain why I think this is the purest of bullshit. If you want to respond to trolls by trolling them, you respond to them directly. You don’t post slurs about an entire race of people (the overwhelming majority of whom are not trolls) on an open-forum website like Twitter. And these racist tweets were not just a function of one sudden exasperated vent at a harasser; they continued for two years. Another tweet from 2016 has her exclaiming: “fuck white women lol.”
None of this excuses the behavior of the online hordes that are seeking her head. When media companies give in to those mobs, they are just feeding a voracious beast. It’s worth noting, however, that Jeong has a long record of cheering online mobs when they target people she dislikes. “Is there anything more tedious than media navel-gazing over ‘outrage mobs’?” she tweeted earlier this year.
And I don’t think the New York Times should fire her — in part because they largely share her views on race, gender, and oppression. Their entire hiring and editorial process is based on them. In their mind, Jeong was merely caught defending herself. As Vox writer Zack Beauchamp put it: “A lot of people on the internet today [are] confusing the expressive way antiracists and minorities talk about ‘white people’ with actual race-based hatred, for some unfathomable reason.” I have to say that word “expressive” made me chuckle out loud. (But would Beauchamp, I wonder, feel the same way if anti-racists talked about Jews in the same manner Jeong talks about whites? Aren’t Jews included in the category of whites?)
The editors of the Verge, where Jeong still works, described any assertion of racism in Jeong’s tweets as “dishonest and outrageous,” a function of bad faith and an attack on journalism itself. Scroll through left-Twitter and you find utter incredulity that demonizing white people could in any way be offensive. That’s the extent to which loathing of and contempt for “white people” is now background noise on the left. What many don’t seem to understand is that their view of racism isn’t shared by the public at large, and that the defense of it by institutions like the New York Times will only serve to deepen the kind of resentment that gave us Trump. Last night, for instance, Fox News made the most of the Times’ excuses for race-baiting.
Yes, we all live on campus now. The neo-Marxist analysis of society, in which we are all mere appendages of various groups of oppressors and oppressed, and in which the oppressed definitionally cannot be at fault, is now the governing philosophy of almost all liberal media. That’s how the Washington Post can provide a platform for raw misandry, and the New York Times can hire and defend someone who expresses racial hatred. The great thing about being in the social justice movement is how liberating it can feel to give voice to incendiary, satisfying bigotry — and know that you’re still on the right side of history.
Is the newest member of the New York Times editorial board, Sarah Jeong, a racist?
From one perspective — that commonly held by people outside the confines of the political left — she obviously is. A series of tweets from 2013 to 2015 reveal a vicious hatred of an entire group of people based only on their skin color. If that sounds harsh, let’s review a few, shall we? “White men are bullshit,” is one. A succinct vent, at least. But notice she’s not in any way attacking specific white men for some particular failing, just all white men for, well, existing. Or this series of ruminations: “have you ever tried to figure out all the things that white people are allowed to do that aren’t cultural appropriation. there’s literally nothing. like skiing, maybe, and also golf. white people aren’t even allowed to have polo. did you know that. like don’t you just feel bad? why can’t we give white people a break. lacrosse isn’t for white people either. it must be so boring to be white.” Or this: “basically i’m just imagining waking up white every morning with a terrible existential dread that i have no culture.” I can’t say I’m offended by this — it’s even mildly amusing, if a little bonkers. (Has she read, say, any Shakespeare or Emily Dickinson?) But it does reveal a worldview in which white people — all of them — are cultural parasites and contemptibly dull.
A little more disturbing is what you might call “eliminationist” rhetoric — language that wishes an entire race could be wiped off the face of the earth: “#cancelwhitepeople.” Or: “White people have stopped breeding. you’ll all go extinct soon. that was my plan all along.” One simple rule I have about describing groups of human beings is that I try not to use a term that equates them with animals. Jeong apparently has no problem doing so. Speaking of animals, here’s another gem: “Dumbass fucking white people marking up the internet with their opinions like dogs pissing on fire hydrants.” Or you could describe an entire race as subhuman: “Are white people genetically disposed to burn faster in the sun, thus logically being only fit to live underground like groveling goblins.” And then there’s this simple expression of the pleasure that comes with hatred: “oh man it’s kind of sick how much joy I get out of being cruel to old white men.” I love that completely meretricious “old” to demean them still further. And that actual feeling: joy at cruelty!
Another indicator that these statements might be racist comes from replacing the word “white” with any other racial group. #cancelblackpeople probably wouldn’t fly at the New York Times, would it? Or imagine someone tweeting that Jews were only “fit to live underground like groveling goblins” or that she enjoyed “being cruel to old Latina women,” and then being welcomed and celebrated by a liberal newsroom. Not exactly in the cards.
But the alternative view — that of today’s political left — is that Jeong definitionally cannot be racist, because she’s both a woman and a racial minority. Racism against whites, in this neo-Marxist view, just “isn’t a thing” — just as misandry literally cannot exist at all. And this is because, in this paradigm, racism has nothing to do with a person’s willingness to pre-judge people by the color of their skin, or to make broad, ugly generalizations about whole groups of people, based on hoary stereotypes. Rather, racism is entirely institutional and systemic, a function of power, and therefore it can only be expressed by the powerful — i.e., primarily white, straight men. For a nonwhite female, like Sarah Jeong, it is simply impossible. In the religion of social constructionism, Jeong, by virtue of being an Asian woman, is one of the elect, incapable of the sin of racism or group prejudice. All she is doing is resisting whiteness and maleness, which indeed require resistance every second of the day.
That’s why Jeong hasn’t apologized to the white people she denigrated or conceded that her tweets were racist. Nor has she taken responsibility for them. Her statement actually blames her ugly tweets on trolls whose online harassment of her prompted her to respond in turn. She was merely “counter-trolling.” She says her tweets, which were not responses to any individual, were also “not aimed at a general audience,” and now understands that these tweets were “hurtful” and won’t do them again. The New York Times also buys this argument: “her journalism and the fact that she is a young Asian woman have made her a subject of frequent online harassment. For a period of time, she responded to that harassment by imitating the rhetoric of her harassers.”
Let me explain why I think this is the purest of bullshit. If you want to respond to trolls by trolling them, you respond to them directly. You don’t post slurs about an entire race of people (the overwhelming majority of whom are not trolls) on an open-forum website like Twitter. And these racist tweets were not just a function of one sudden exasperated vent at a harasser; they continued for two years. Another tweet from 2016 has her exclaiming: “fuck white women lol.”
None of this excuses the behavior of the online hordes that are seeking her head. When media companies give in to those mobs, they are just feeding a voracious beast. It’s worth noting, however, that Jeong has a long record of cheering online mobs when they target people she dislikes. “Is there anything more tedious than media navel-gazing over ‘outrage mobs’?” she tweeted earlier this year.
And I don’t think the New York Times should fire her — in part because they largely share her views on race, gender, and oppression. Their entire hiring and editorial process is based on them. In their mind, Jeong was merely caught defending herself. As Vox writer Zack Beauchamp put it: “A lot of people on the internet today [are] confusing the expressive way antiracists and minorities talk about ‘white people’ with actual race-based hatred, for some unfathomable reason.” I have to say that word “expressive” made me chuckle out loud. (But would Beauchamp, I wonder, feel the same way if anti-racists talked about Jews in the same manner Jeong talks about whites? Aren’t Jews included in the category of whites?)
The editors of the Verge, where Jeong still works, described any assertion of racism in Jeong’s tweets as “dishonest and outrageous,” a function of bad faith and an attack on journalism itself. Scroll through left-Twitter and you find utter incredulity that demonizing white people could in any way be offensive. That’s the extent to which loathing of and contempt for “white people” is now background noise on the left. What many don’t seem to understand is that their view of racism isn’t shared by the public at large, and that the defense of it by institutions like the New York Times will only serve to deepen the kind of resentment that gave us Trump. Last night, for instance, Fox News made the most of the Times’ excuses for race-baiting.
Yes, we all live on campus now. The neo-Marxist analysis of society, in which we are all mere appendages of various groups of oppressors and oppressed, and in which the oppressed definitionally cannot be at fault, is now the governing philosophy of almost all liberal media. That’s how the Washington Post can provide a platform for raw misandry, and the New York Times can hire and defend someone who expresses racial hatred. The great thing about being in the social justice movement is how liberating it can feel to give voice to incendiary, satisfying bigotry — and know that you’re still on the right side of history.
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Study supports Trump: 5.7 million noncitizens may have cast illegal votes
As many as 5.7 million non-citizens may have voted in the 2008 election, which put Barack Obama in the White House.
The research organization Just Facts, a widely cited, independent think tank led by self-described conservatives and libertarians, revealed its number-crunching in a report on national immigration.
Just Facts President James D. Agresti and his team looked at data from an extensive Harvard/YouGov study that every two years questions a sample size of tens of thousands of voters. Some acknowledge they are noncitizens and are thus ineligible to vote.
Just Facts’ conclusions confront both sides in the illegal voting debate: those who say it happens a lot and those who say the problem nonexistent.
In one camp, there are groundbreaking studies by professors at Old Dominion University in Virginia who attempted to compile scientifically derived illegal voting numbers using the Harvard data, called the Cooperative Congressional Election Study.
On the other side are the professors who conducted the study and contended that “zero” noncitizens of about 18 million adults in the U.S. voted. The liberal mainstream media adopted this position and proclaimed the Old Dominion work was “debunked.”
The ODU professors, who stand by their work in the face of attacks from the left, concluded that in 2008 as few as 38,000 and as many as 2.8 million noncitizens voted.
Mr. Agresti’s analysis of the same polling data settled on much higher numbers. He estimated that as many as 7.9 million noncitizens were illegally registered that year and 594,000 to 5.7 million voted.
These numbers are more in line with the unverified estimates given by President Trump, who said the number of ballots cast by non-citizens was the reason he...
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